Government | | Το της πόλεως όλης ήθος, ομοιούται τοις άρχουσιν. The character of the state reflects the character of its governors. — Isokrates, 436-338 BC, Ancient Greek rhetorician | | Χαλεπόν άρχεσθαι υπό χερείονος. It is hard to be ruled by an inferior. — Democritus, 470-370 BC, Ancient Greek philosopher | | Πόλις ευ αγομένη μεγίστη όρθωσις εστι. A well governed state is the best environment for growth. — Democritus, 470-370 BC, Ancient Greek philosopher | | Άπας δε τραχύς όστις αν νέον κρατή. Every ruler new to power is harsh. — Aeschylus, 525-456 BC, Ancient Greek tragedian ‐ Prometheus Bound | | Δύναμις υπέρ άνθρωπον η βασιλέος εστί και χείρ υπερμήκης. The king’s might is greater than human, and his arm is very long. — Herodotus, 480-420 BC, Ancient Greek historian, the “ father of History” | | |
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Justice | | Έστι δίκης οφθαλμός, ος τα πάνθ’ ορά. There is an eye of justice that sees everything. — Menander, 4th cent. BC, Ancient Greek dramatist (New Comedy) | | Μούνοι θεοφιλέες, όσοις εχθρόν το αδικέειν. Gods love the enemies of injustice. — Democritus, 470-370 BC, Ancient Greek philosopher | | Αλλ’ η Δίκη γαρ και κατά σκότον βλέπει. But Justice sees even in the dark. — Euripides, 480-406 BC, Ancient Greek tragedian ‐ Oedipus | | Εμέ δε Άνυτος και Μέλητος αποκτείναι μεν δύνανται, βλάψαι δε ού. Meletus and Anytus can kill me, but they cannot hurt me. — Socrates, 469-399 BC, Ancient Geek Philosopher (Meletus and Anytus were the prosecutors in the trial of Socrates) | | Ανεξέταστον μη κόλαζε μηδένα. Don't punish anyone without investigating. — Menander, 4th cent. BC, Ancient Greek dramatist (New Comedy) | | Μηδενί δίκην δικάσης, πριν αμφοίν μύθον ακούσης. Don’t judge anybody before you hear both stories. — Ancient Greek proverb | | Δει εν μεν τοις όπλοις φοβερούς, εν δε τοις δικαστηρίοις φιλανθρώπους είναι. Be in battle daunting, in courts humane. — Demosthenes, 384-322 BC, Ancient Athenian & statesman orator | | Μηδενί δίκην δικάσης, πριν αμφοίν μύθον ακούσης. Don’t judge anyone before you hear the story from both parts. — Phocylides, c. 5th cent. BC, Ancient Greek poet | | |
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Laws | | Το θείον και οι νόμοι, ευ μεν αγόντων, εισίν ωφέλιμοι, κακώς δε αγόντων ουδέν ωφελούσιν. Religion and laws, if they are exercised well, are beneficial; if exercised badly, they do not benefit at all. — Solon, 630-560 BC, Ancient Greek lawmaker & philosopher | | Άπας ό βίος των ανθρώπων φύσει και νόμοις διοικείται. The human life is governed by nature and laws. — Aristotle, 384-322 BC, Ancient Greek philosopher | | Τους δε νόμους τοις αραχνίοις ομοίους· και γαρ εκείνα, εάν μεν εμπέση τι κούφον και ασθενές, στέγειν· εάν δε μείζον, διακόψαν οίχεσθαι. Laws are like spider’s webs: If some poor weak creature comes up against them, it is caught; but a big one can break through and get away. — Solon, 630-560 BC, Ancient Greek lawmaker & philosopher | | Ουδέν διαφέρει ή μη κείσθαι ή μη χρήσθαι τους νόμους. There is no difference between not having laws and not following the laws. — Aristotle, 384-322 BC, Ancient Greek philosopher | | Ξένος ών ακολούθει τοις επιχωρίοις νόμοις. If you are s stranger, follow the local laws. — Ancient Greek phrase | | Ο μηδέν αδικών ουδενός δείται νόμου. He who is never unjust has no need of laws. — Antiphanes, 405-335 BC, Ancient comic poet | | Ου γαρ τοις ψηφίσµασιν αλλά τοις ήθεσιν καλώς οικείσθαι τας πόλεις. The good condition of the state depends on ethics and not on the laws we vote. — Isokrates, 436-338 BC, Ancient Greek rhetorician | | Την μάλιστα νόμων, ήκιστα δε ρητόρων ακούουσαν πολιτείαν αρίστην είναι. The best state is one where the laws and not the politicians are obeyed. — Chilon of Sparta, 6th cent. BC, one of the 7 sages of Ancient Greece | | Τοις μεν νόμοις, παλαιοίς χρώ, τοις δ' όψοις, προσφάτοις. Use old laws and fresh food. — Periander of Corinth, 668-584 BC, tyrant of Corinth | | Πας εστι νόμος εύρημα μεν και δώρον θεών. Every law is a gift and an invention of by the gods. — Demosthenes, 384-322 BC, Ancient Athenian & statesman orator | | |
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Power | | Δει τον αγαθόν άνδρα παυόμενον της αρχής μη πλουσιώτερον, αλλά μάλλον ενδοξότερον γεγονέναι. When a good man steps down from power, he shouldn’t have become more rich, but more honored. — Bias of Priene, 625-540 BC, one of the 7 sages of Ancient Greece | | Αρχή άνδρα δείκνυσι. Power shows the man. — Bias of Priene, 625-540 BC, one of the 7 sages of Ancient Greece | | Ο εγγύς Διός, εγγύς κεραυνού. He who is close to Zeus is close to thunder. — Aesop, 620-560 BC, Ancient Greek fabulist | | Ρώμη αμαθής πολλάκις τίκτει βλάβην. Foolish strength is very often damaging. — Euripides, 480-406 BC, Ancient Greek tragedian ‐ Temenidae | | Ισχυρόν όντα πράον είναι, όπως οι πλησίον αιδώνται μάλλον ή φοβώνται. When you are in a position of power, be well-mannered, if you would have the respect, not the fear, of those around you. — Chilon of Sparta, 6th cent. BC, one of the 7 sages of Ancient Greece | | Ανδρών δ᾿ εκ μεγάλων πόλις όλλυται. The state is destroyed by its great men. — Solon, 630-560 BC, Ancient Greek lawmaker & philosopher | | |
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Politics | | Τότε τας πόλεις απόλλυσθαι, όταν μη δύνωνται τους φαύλους από των σπουδαίων διακρίνειν. Cities are doomed when they are unable to distinguish the great men from the bad. — Antisthenes, 445-360 BC, Ancient Greek Cynic philosopher | | Ο άνθρωπος φύσει πολιτικόν ζώον. Man is by nature a city animal. — Aristotle, 384-322 BC, Ancient Greek philosopher (or political animal) | | Υπό λίθω γαρ παντί νου χρη μη δάκη ρήτωρ αθρείν. We must look beneath every stone, lest it conceal some politician ready to sting us. — Aristophanes, 445-386 BC, Ancient Greek comic playwright ‐ Thesmophoriazusae | | Το μητ’ άναρχον μήτε δεσποτούμενον... σέβειν. Respect neither anarchy nor tyranny. — Aeschylus, 525-456 BC, Ancient Greek tragedian ‐ Eumenides | | Κυάμων απέχεσθαι. Abstain from beans. — Pythagoras, 580-490 BC, Ancient Greek philosopher (meaning: Abstain from politics) | | |
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Democracy | | Κρατίστην είναι δημοκρατίαν εν ή πάντες ως τύραννον φοβούνται τον νόμον. The best democracy is where everybody is afraid of the law like a tyrant. — Bias of Priene, 625-540 BC, one of the 7 sages of Ancient Greece | | Ω δημοκρατία, ποι προβιβάς ημάς ποτε; O democracy, where are you leading us? — Aristophanes, 445-386 BC, Ancient Greek comic playwright ‐ Birds | | Δημοκρατία κρείττον τυραννίδος. Democracy is better than tyranny. — Periander of Corinth, 668-584 BC, tyrant of Corinth | | Ως ο μεν δήμος εστιν ασταθμητότατον πράγμα των πάντων και ασυνθετώτατον. The electorate is the most unstable and unpredictable thing. — Demosthenes, 384-322 BC, Ancient Athenian & statesman orator | | |
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Patriotism | | Ώ παίδες Ελλήνων, ίτε ελευθερούτε πατρίδ’ ελευθερούτε δε παίδας, γυναίκας, θεών τε πατρώων έδη, θήκας τε προγόνων νυν υπέρ πάντων αγών Forward, you sons of Hellas! Set your country free! Set free your sons, your wives, the tombs of your ancestors, and temples of your gods . All is at stake now, fight! — Aeschylus, 525-456 BC, Ancient Greek tragedian ‐ Persians | | Είς οιωνός άριστος, αμύνεσθαι περί πάτρης. This is the best omen, to fight for your country. — Homer, c. 800-750 BC, Ancient Greek Poet ‐ Iliad XII (words of Hector) | | |
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Populism | | Όμοια πόρνη δάκρυα και ρήτωρ έχει. A prostitute and a politician pour similar tears. — Menander, 4th cent. BC, Ancient Greek dramatist (New Comedy) | | Του πιθανωτέρους είναι τους απαιδεύτους των πεπαιδευμένων εν τοις όχλοις. Before a crowd, the ignorant are more persuasive than the educated. — Aristotle, 384-322 BC, Ancient Greek philosopher | | Φωνή μιαρά, γέγονας κακώς, αγοραίος εί, έχεις άπαντα προς πολιτείαν ά δει. Horrible voice, bad breeding, vulgar manners, you have everything you need to be a politician. — Aristophanes, 445-386 BC, Ancient Greek comic playwright ‐ Knights | | Η δημαγωγία γαρ ού προς μουσικού ετ’ εστίν ανδρός ουδέ χρηστού τους τρόπους, αλλ’ εις αμαθή και βδελυρόν. A demagogue must be neither an educated nor a honest man; he has to be ignorant and a rogue. — Aristophanes, 445-386 BC, Ancient Greek comic playwright | | Οι γαρ εν σοφοίς φαύλοι παρ’ όχλω μουσικώτεροι λέγειν. Those who the wise consider fools are often better tuned to speak before a crowd. — Euripides, 480-406 BC, Ancient Greek tragedian ‐ Hippolytus | | Όταν γαρ ηδύς τις λόγοις φρονών κακώς πείθη το πλήθος, τη πόλει κακόν μέγα. When one with honeyed words but evil mind persuades the mob, great woes befall the state. — Euripides, 480-406 BC, Ancient Greek tragedian ‐ Orestes | | Δεινόν οι πολλοί, κακούργους όταν έχωσι προστάτας. The many are dangerous, when they have wicked leaders. — Euripides, 480-406 BC, Ancient Greek tragedian ‐ Orestes | | Ισχυρόν όχλος εστίν, ουκ έχει δε νουν. The mob is powerful and has no sense. — Menander, 4th cent. BC, Ancient Greek dramatist (New Comedy) | | Τον δήμον αεί προσποιού υπογλυκαίνων ρηματίοις μαγειρικοίς. Always keep the populace on your side sweetening it with cooked words. — Aristophanes, 445-386 BC, Ancient Greek comic playwright ‐ Knights | | Πολλάκι και ξύμπασα πόλις κακού ανδρός απηύρα. Often an entire city has suffered because of an evil man. — Hesiod, 7th cent. BC, Ancient Greek poet ‐ Works and Days -240 | | |
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Crowds | | Είς ουδείς, δύο πολλοί, τρεις όχλος, τέσσαρες πανήγυρις. One is no one, two is a company, three is a crowd, four is a fair. — Aesop, 620-560 BC, Ancient Greek fabulist | | Συν όχλω αμαθία πλείστον κακόν. Crowds with foolishness is a great evil. — Euripides, 480-406 BC, Ancient Greek tragedian | | |
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War & Peace | | Ο δε πόλεμος... βίαιος διδάσκαλος. War is a violent teacher. — Thucydides, 460-394 BC, Ancient Greek historian | | Ουδείς γαρ ούτω ανόητος εστί όστις πόλεμον προ ειρήνης αιρέεται· εν μεν γαρ τη οι παίδες τους πατέρας θάπτουσι, εν δε τω οι πατέρες τους παίδας. Nobody is so stupid to choose war instead of peace. Because in peace the children bury their fathers but in war the fathers bury their children. — Herodotus, 480-420 BC, Ancient Greek historian, the “ father of History” | | Γλυκύ δ᾽απείρῳ πόλεμος. War is sweet to those who have no experience of it. — Pindar, 522-438 BC, Ancient Greek lyric poet | | Πόλεμος πάντων μεν πατήρ εστί, πάντων δε βασιλεύς. Και τους μεν θεούς έδειξε, τους δε ανθρώπους, τους μεν δούλους εποίησε, τους δε ελευθέρους. War is the father and king of all: some he has made gods, and some men; some slaves and some free. — Heraclitus, 544-484 BC, Ancient Greek philosopher | | Έστιν ο πόλεμος ουχ όπλων το πλέον, αλλά δαπάνης. War is a matter not so much of arms as of expenditure. — Thucydides, 460-394 BC, Ancient Greek historian | | Νεύρα πολέμου χρυσός. Gold is the nerves of the war. — Pindar, 522-438 BC, Ancient Greek lyric poet | | Πόλεμος ένδοξος, ειρήνης αισχράς αιρετώτερος. A plausible war is preferable to a dishonorable peace. — Demosthenes, 384-322 BC, Ancient Athenian & statesman orator | | Δει εν μεν τοις όπλοις φοβερούς, εν δε τοις δικαστηρίοις φιλανθρώπους είναι. Be in battle daunting, in courts humane. — Demosthenes, 384-322 BC, Ancient Athenian & statesman orator | | Δια την των χρημάτων κτήσιν πάντες οι πόλεμοι γίγνονται. All wars are made for the acquisition of assets. — Plato, 427-347 BC, Ancient Greek philosopher | | Ειρήνη ανά γην κουροτρόφος. Peace is raising sons in this world. — Hesiod, 7th cent. BC, Ancient Greek poet ‐ Works and Days -228 | | Μέγα το της θαλάσσης κράτος. The rule of the sea is a great matter. — Thucydides, 460-394 BC, Ancient Greek historian (Pericles’ oration) | | |
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Arms & Weapons | | Μολών λαβέ. Come and get them [the arms]. — Leonidas, King of Sparta (at Thermopylae, 480 BC) | | |
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Truth & Lies | | Ει μη καθήκει, μη πράξης· ει μη αληθές εστι, μη είπης. If it’s not right, don’t do it; if it’s not true, don’t say it. — Marcus Aurelius, 121-180 AD, Roman Emperor | | Η γλώσσα λανθάνουσα τ’ αληθή λέγει. A slip of the tongue speaks the truth. — Menander, 4th cent. BC, Ancient Greek dramatist (New Comedy) | | Απλούς ο μύθος της αληθείας έφυ. The words of truth are simple by nature. — Euripides, 480-406 BC, Ancient Greek tragedian ‐ Phoenician women | | Κλεπτών γαρ η νυξ, της δ’ αληθείας το φως. Night is for the thieves, light is for the truth. — Euripides, 480-406 BC, Ancient Greek tragedian ‐ Iphigeneia in Tauris | | Αεί κράτιστον εστί τα αληθή λέγειν εν παντί καιρώ. It is always better to tell the truth at every opportunity — Menander, 4th cent. BC, Ancient Greek dramatist (New Comedy) | | Εγώ δε οφείλω λέγειν τα λεγόμενα, πείθεσθαί γε μεν ου παντάπασι οφείλω. I am bound to tell what I am told, but not in every case to believe it. — Herodotus, 480-420 BC, Ancient Greek historian, the “ father of History” | | Θάρσει. Λέγων τ' αληθές ου σφαλεί ποτε. Have courage. When you tell the truth, you will never go wrong. — Sophocles, 496-406 BC, Ancient tragic poet | | Αλλ’ ουδέν έρπει ψεύδος εις γήρας χρόνου. A lie never lives to be old. — Sophocles, 496-406 BC, Ancient tragic poet | | Ουκ εξάγουσιν καρπόν οι ψευδείς λόγοι. False words do not bear fruit. — Sophocles, 496-406 BC, Ancient tragic poet | | Εν οίνω αλήθεια. In wine, there is truth. — Alcaeus of Mytilene, 7th-6th cent. BC, Ancient Greek lyric poet | | |
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Words | | Αρχή Σοφίας ονομάτων επίσκεψις. The investigation of the meaning of words is the beginning of wisdom. — Antisthenes, 445-360 BC, Ancient Greek Cynic philosopher | | Υπὸ γαρ λόγων ο νους τε μετεωρίζεται επαίρεταί τ᾽ άνθρωπος. Words give wings to the mind and make a man soar to heaven. — Aristophanes, 445-386 BC, Ancient Greek comic playwright ‐ Birds | | Έργω κ’ ουκέτι μύθω. By deeds, not words. — Aeschylus, 525-456 BC, Ancient Greek tragedian ‐ Prometheus Bound | | Πάντες τοις λόγοις αναπτερούνται. By words everybody is winged. — Aristophanes, 445-386 BC, Ancient Greek comic playwright | | Έπεα πτερόεντα. Winged words. — Homer, c. 800-750 BC, Ancient Greek Poet ‐ Iliad E’ 871 | | Ρήμα δ᾽ εργμάτων χρονιώτερον βιοτεύει. For words live longer down the years than deeds. — Pindar, 522-438 BC, Ancient Greek lyric poet | | Οργής ματαίας εισί αίτιοι λόγοι. Words are the doctors of a temper diseased. — Aeschylus, 525-456 BC, Ancient Greek tragedian | | Ρήμα παράκαιρον τον όλον ανατρέπει βίον. A wrong word can turn your whole life upside down. — Menander, 4th cent. BC, Ancient Greek dramatist (New Comedy) | | Τον δήμον αεί προσποιού υπογλυκαίνων ρηματίοις μαγειρικοίς. Always keep the populace on your side sweetening it with cooked words. — Aristophanes, 445-386 BC, Ancient Greek comic playwright ‐ Knights | | |
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Knowledge | | Εν μόνον αγαθόν είναι, την επιστήμην, και εν μόνον κακόν, την αμαθίαν. There is only one good, knowledge, and one evil, ignorance. — Socrates, 469-399 BC, Ancient Geek Philosopher | | Εν οίδα ότι ουδέν οίδα. I know that I know nothing. — Socrates, 469-399 BC, Ancient Geek Philosopher ( the “Socratic paradox”; from a Latin quote which was a paraphrase of a Plato’s line and not a real saying by Socrates) | | Αμαθία μεν θράσος, λογισμός δε όκνον φέρει. Ignorance is bold, knowledge is reserved. — Thucydides, 460-394 BC, Ancient Greek historian | | Πολυμαθίη νόον ου διδάσκει. Much learning does not teach the mind. — Heraclitus, 544-484 BC, Ancient Greek philosopher | | Επιστήμη ποιητική ευδαιμονίας. Knowledge creates happiness. — Plato, 427-347 BC, Ancient Greek philosopher | | Πολλοί πολυμαθέες νόον ουκ έχουσιν. Many, though widely read, have no sense. — Democritus, 470-370 BC, Ancient Greek philosopher | | Έοικα γούν τούτου γε σμικρώ τινι αυτώ τούτω σοφώτερος είναι, ότι ά μη οίδα ουδέ οίομαι ειδέναι. I appear to be wiser than he, because I do not fancy I know what I do not know. — Socrates, 469-399 BC, Ancient Geek Philosopher ‐ Apology | | Σοφία μόνον κτημάτων αθάνατον. Of all our possessions, wisdom alone is immortal. — Isokrates, 436-338 BC, Ancient Greek rhetorician | | Εχθίστη δε οδύνη εστί των εν ανθρώποισι αύτη, πολλά φρονέοντα μηδενός κρατέειν. Of all men’s miseries the bitterest is this: to know so much and to have no power. — Herodotus, 480-420 BC, Ancient Greek historian, the “ father of History” | | Δύο φησίν είναι γνώσεις: την μεν δια των αισθήσεων την δε δια της διανοίας. There are two types of knowledge: one through the senses and the other through the intellect. — Democritus, 470-370 BC, Ancient Greek philosopher | | Πάντες άνθρωποι φύσει ορέγονται του ειδέναι. All men by nature desire to know. — Aristotle, 384-322 BC, Ancient Greek philosopher | | |
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First phrases | | Άνδρα μοι έννεπε, Μούσα, πολύτροπον, ός μάλα πολλά πλάγχθη, επεὶ Τροίης ιερόν πτολίεθρον έπερσε.Sing to me of the man, Muse, the man of twists and turns driven time and again off course, once he had plundered the hallowed heights of Troy. — Homer, c. 800-750 BC, Ancient Greek Poet ‐ Odyssey I | | |
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Quotations | | Αι παροιμίαι παλαιάς εισίν φιλοσοφίας εγκαταλείμματα, περισωθέντα διά συντομίαν και δεξιότητα. Proverbs are the remnants of old philosophy preserved due to their brevity and smartness. — Aristotle, 384-322 BC, Ancient Greek philosopher | | |
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Mathematics | | Αεί ο θεός γεωμετρεί. God always geometrizes. — Plato, 427-347 BC, Ancient Greek philosopher | | Μη μου τους κύκλους τάραττε. Do not disturb my circles! — Archimedes, 287-212 BC, Ancient Greek mathematician & inventor (his last words to the Roman soldier who killed him) | | Αγεωμέτρητος μηδείς εισίτω. Let no one untrained in geometry enter. — Motto over the entrance to Plato's Academy | | Μη είναι βασιλικήν ατραπόν επί γεωμετρίαν. There is no royal road to geometry. — Eucliid, 4th-3rd cent. BC, Greek mathematician, the “father of geometry” (his answer to the king of Egypt Ptolemy, who asked for a shorter way to learn Geometry) | | Πάντα κατ’ αριθμόν γίγνονται. Everything is done according to numbers. — Pythagoras, 580-490 BC, Ancient Greek philosopher | | |
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History | | Όλβιος όστις ιστορίης έσχεν μάθησιν. Lucky he who was taught history. — Euripides, 480-406 BC, Ancient Greek tragedian ‐ Antiope | | Γυνή τι δράσω; Πώς μόνη σωθήσομαι, ανάδελφος, απάτωρ, άφιλος; Being a woman, what can I do? How can I, alone, save myself without brother, without father, without friends? — Euripides, 480-406 BC, Ancient Greek tragedian ‐ Orestes | | |
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Thinking | | Άνθρωπος: ο αναθρών ά όπωπε. Man: one who thinks of what he sees. — Plato, 427-347 BC, Ancient Greek philosopher | | Εις ευ φρονών μυρίων μη φρονούντων κρείττων εστί. One who thinks right is better than myriads who think wrong. — Plato, 427-347 BC, Ancient Greek philosopher | | Θείου νου το αεί τι διαλογίζεσθαι καλόν. It is the mark of a divine mind to be always contemplating something noble. — Democritus, 470-370 BC, Ancient Greek philosopher | | Νόει το πραττόμενον. Think what you are doing. — Bias of Priene, 625-540 BC, one of the 7 sages of Ancient Greece | | Φρόνει τι κεδνόν. Think of something worthy. — Cleobulus, 6th cent. BC, Ancient Greek Poet, one of the 7 sages | | Μέγα το εν συμφορήσι, φρονέειν ά δει. it is important to think clearly in times of trouble. — Democritus, 470-370 BC, Ancient Greek philosopher | | |
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Philosophy | | O δε ανεξέταστος βίος ου βιωτός ανθρώπω. Life without enquiry is not worth living for a man. — Socrates, 469-399 BC, Ancient Geek Philosopher | | Ερωτηθείς τι αυτώ περιγέγονεν εκ φιλοσοφίας, έφη, «το δύνασθαι εαυτώ ομιλείν». When he was asked what advantage had accrued to him from philosophy, his answer was, “The ability to hold converse with myself.” — Antisthenes, 445-360 BC, Ancient Greek Cynic philosopher | | Εάν μη οι βασιλείς φιλοσοφήσουν, ουκ έστιν των δεινών παύλα. Until the kings become philosophers, there will be no end to the troubles of the states. — Plato, 427-347 BC, Ancient Greek philosopher | | |
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Morality | | Μη δια φόβον, αλλά δια το δέον απέχεσθε αμαρτημάτων. Refrain from evil not out of fear, but because it is right. — Democritus, 470-370 BC, Ancient Greek philosopher | | Των περί τα ήθη φευκτών τρία εστίν είδη: κακία, ακρασία, θηριότης. Of moral states to be avoided there are three kinds: malice, incontinence, bestiality. — Aristotle, 384-322 BC, Ancient Greek philosopher | | |
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